(Notes on) Politics, Theory and Photography sums up a propaganda battle that is underway in Iran between the government news agency and government critics. It’s a brilliant piece about the power of images, symbolic resistance and gender roles.

The government fired the opening salvo when the state news agency Farspublished photos of a student leader - Majid Tavakoli - who has been arrested and remains in custody. In the photographs Tavakoli, who is highly critical of the regime, was forced to wear Islamic chador andmaghnaeh, the female headscarf.

What the authorities apparently intended as a means of humiliating a critic had a surprising effect – it generated Internet solidarity, as scores of Iranian men posted pictures of themselves on various social networking sites wearing headscarves.

[...] the veiled men in the photos make clear that the images are intended as a rebuke to the official practice of compelling Iranian women to wear the chador. Perhaps the regime has made a massive mis-step here.

Full story here

It is quite striking to compare foreign language competencies across European countries. When I moved to the Netherlands for my undergrad studies, I realized that my 18-year-old Dutch flatmate had better English skills than I, who had just spent two years in anglophone countries. She was not only better in English, but also a had much better intuitive understanding in other languages, I soon realized.

My flatmate explained it by her TV viewing habits, and it seems that this is an important aspects of foreign language competencies. Generally, Dutchmen or Scandinavians – who have more exposure to foreign languages through the common practice of airing films and TV in the original language with subtitles – have a higher level of foreign language skills than e.g. people from Germany, France or Italy where foreign programmes are mostly dubbed.

A new research shows even wider implications of television viewing and language competencies. It shows that for advanced learners, viewing foreign language programs with subtitles in the original languages enhances learning even more:

It appears that the largest benefit from this kind of real-world exposure, in the recognition of regional accents in a second language, comes from the use of subtitles in that language. But foreign-language subtitles are not what television viewers and filmgoers are familiar with. In many European countries (e.g., Germany) there is considerable public concern about international comparisons of scholarly achievements [e.g., 32]. Yet viewers are denied access to foreign-language speech, even on publicly-financed television programs. Instead, foreign languages are dubbed. In countries which use subtitles instead of dubbing (e.g., the Netherlands), only native-language subtitles are available, so again listeners are denied potential benefits in speech learning. Native-language subtitles are obviously essential for listeners who do not already speak a second language, and may thus be the only practical solution in cinemas. With the advent of digital television broadcasting, however, it is now possible to broadcast multiple audio channels and multiple types of subtitles. We suggest that it is now time to exploit these possibilities.

Full article here.

In a new film, German investigative journalist Günther Wallraff “has a makeup artist cover him in dark brown makeup, he wears brown contact lenses and he dons an afro wig. Then, using the alias Kwami Ogonno, he takes a trip across Germany to discover for himself what it’s like to be black in Germany” (SpOn).

He apparently didn’t think it was more approriate to simply ask black Germans. Instead, he hired a make-up artist, a camera team, he dressed up as an “African” and  went on to release a book and a movie. Supported by predominantly positive media coverage, this concept is a box office hit. Germans seem to be startled: ‘Racism, here?’ – it’s something most people seem to be blatantly ignorant of, unless they are told by a white guy.

The international site of Spiegel Online reports citically:

There’s just one odd thing about the movie: If Wallraff really wanted to find out what it’s like to live as a black in Germany, why didn’t he take the time to let any blacks living in Germany answer the question? [...]

Black Germans are on the fence about the film. “We find the mindset behind Mr. Wallraff’s film very problematic,” says Tahir Della, a spokeswoman from the Initiative of Black People in Germany (ISD). “As is so often the case, someone is speaking forrather than with us.” Noah Sow, an educator and musician associated with the media watchdog organization Der braune Mob (The Brown Mob), even goes so far as to accuse Wallraff of “making money from our suffering” regardless of whether he “really intends to combat (racism) or not.” [...]

The main criticism levied against Wallraff’s film is that it fails to portray the debate about racism against blacks in Germany as being as advanced as it really is. For example, Della criticizes the film for “making absolutely no mention” of how much blacks in Germany have organized themselves. “We’re happy that racism is discussed,” he says, “but black groups have been doing the same thing for over 25 years.”

Sow has a similar criticism. “Wherever you look,” he [sic] says, “whether it’s in academia, publishing or the annual reports of anti-discrimination offices, knowledge about everyday racism is present — and accessible with the click of a mouse.” He adds that: “Whites just have to stop ignoring and doubting these findings.” As he sees it, the only reason Wallraff succeeds in drawing attention to the plight of Kwami Ogonno is that he is “privileged in the racist system (over) research results, publications and testimonials produced by blacks.”

Update: see Noah Sow trying to earn a buck by dressing up as Wallraff here.

Posted in Germany, Media, Racism Tagged: black germans, everyday racism, Germany, Racism, schwarz auf weiss, wallraff ]]> http://eclecticgrounds.wordpress.com/2009/11/04/german-blackface-journalism/feed/ 0 henrik http://eclecticgrounds.wordpress.com/2009/10/14/can-germany-afford-a-gay-foreign-minister-or-will-it-hurt-relations-with-muslim-countries/ http://eclecticgrounds.wordpress.com/2009/10/14/can-germany-afford-a-gay-foreign-minister-or-will-it-hurt-relations-with-muslim-countries/#comments Wed, 14 Oct 2009 10:21:20 +0000 henrik http://eclecticgrounds.wordpress.com/?p=340 ]]>

- two often-debated questions in Germany after the recent federal elections. Following the victory of the conservative-liberal coalition, it is customary for the head of the smaller coalition party (the liberals) to become vice chancellor and foreign minister.

The head of the liberals is Guido Westerwelle. Now, in my opionion, there is a lot that is wrong with Westerwelle becoming FM: Be it his inexperience and previous indifference to international affairs, his political stance and style, as well as his apparent gaucheness on the international stage.

The more central question for many commentators, however, seems to be whether Westerwelle as an openly homosexual political can represent Germany as a Foreign Minister in Muslim countries.

Why wouldn’t he?

Diplomacy is probably the most pragmatic policy field. Quite regularly, countries or groups who are in the midst of the fiercest political conflicts, still maintain diplomatic relations. Just think of the close political contact of the US and the USSR throughout the Cold War, despite their existential ideological battle. You see the point: diplomacy is rational, not symbolical, an therefore mostly blind to ideology.

Why would that be any different with two countries that maintain friendly relations like, say, Germany and Saudi Arabia? Simply because of the sexual orientation of one country’s representative? Should the Saudi foreign minister be criticised at home for shaking the hand of a homosexual, his answer would simply be: do you want to jeopardize trade relations with one of our most important partners?

A statement from an official of the Turkish foreign ministry seems to confirm this. He told the Turkish paper Milliyet that, while there is no rule of protocol in case Westerwelle as German FM would bring his partner, “a middle way will be found”.

So far, Westerwelle’s sexual identity has been a non-issue in Germany, and I think Germany can be a little proud of that fact. Why should this situation of normality be questioned, now that it is reflected internationally?

As much as I disagree with Westerwelle representing my country from a political point of view, I would love to see his appointment create some cracks the foundation of the alleged Gay/Muslim faultline.

‘The Situationist‘ recently featured research by Mahzarin Banaji and Thierry Devos on the connection between being white in the US and being regarded American. It’s a sensible addition to the “birther” conspiracy on Barack Obama’s citizenship (if you have not heard of it, watch this Daily Show segment that presents the debate with the scrutiny and mock it deserves).

Here is what Banaji found out:

Amazingly, white Americans did see a white European like Hugh Grant as being somehow more American than the Asian-American Connie Chung. And similar research in 2008 found that whites thought of ex-British Prime Minister Tony Blair as somehow more American than Obama. So the mental framework to believe that Obama is foreign probably was, to use a health care term, a preexisting condition. [emphasis added]

This piece should be read by every Hollywood actor, adventure travel writer and aid-worker out there who talks about “Africa”.

Interestingly, the video was produced for (red)wire, the online plattform of Bono.

You must always include The Starving African, who wanders the refugee camp nearly naked, and waits for the benevolence of the West. She can have no past, no history; such diversions ruin the dramatic moment.

I wonder if Bono has ever read this text himself and if it made any impression on him, since his patronizing and neocolonialist “I am the voice of the starving Africa” posture  might well have been basis the for Wainaina’s text.

Thanks to renee and macon.

A great post by Robert Hariman published at Sociological Images. Hariman compares two photographs of the Iranian New Year celebrations in Afghanistan and Iran. Like I described in a previous post, this example also reveals how western orientalist preconceptions are reflected in photography:

Photograph 1:

Hariman writes that:

That image is one of throngs of working class men massed together in the street. What little business is there is in the open air markets lining each side of the densely packed urban space. We see small batches of everyday goods on display–probably to be bartered for, no less. The open baskets of food are a sure marker of the underdeveloped world.[...] Everything fits together into a single narrative, but the masses of men and boys make the scene politically significant. This is the place where collective delusions take hold, where mobs are formed, and where unrest can explode into revolutionary violence and Jihad.

Photograph 2:

Here he writes:

In this photo, there is no Arab street nor Iranian masses dominated by Mullahs and demagogues. A middle class tableau reveals that so much of what is in fact ordinary life for many people in Iran and elsewhere in the Middle East is never seen in the US. And it isn’t seen because it doesn’t fit into simplistic categories, outdated stereotypes, and a dominant ideology. All that is shown and implied in the cliches is of course also there, but it is there as part of a much more complex and varied social reality.

I was in Glasgow recently. When we were about to see a movie and I suggested a cinema a but further out from were I stayed, I was quite surprised to hear that the cinema was in a part of the city that I should absolutely avoid at night. Upon seeing me raise my eyebrows, my friends showed me this video:

Find the video here

Several thousand youths who take part in gang violence in Glasgow. The average life expectancy for a man in the poorest parts of Glasgow: 54 years – as compared to 76 years UK-wide. It’s a rough place.

What’s also interesting though is that the video shows how white kids participate in gang violence. Glasgow, the “knife capital of Europe”, “public health hazard”, is way worse an environment that the “banlieues” around Paris or German “migrant ghettos” . This shows again the idiocy of assuming that the problem of youth violence in European cities can be pinned down to (Arab) ethnicity, (non-white) race or (Muslim) religion. And it confirms what I have mentioned here earlier: that youth violence is a problem created by social class and communal neglect rather than race or culture.

I wonder though how much media exposure gang violence in Glasgow would get if the kids in the video were Muslim immigrants from the Maghreb or Turkey…

Golam Khiabany writes in Race & Class about the current British media discourse on Muslim women and the veil as one of “new othodoxy.” 

From the abstract:

The increased visibility of veiled bodies in Britain today has stirred a response that draws on long-standing orientalist oppositions and reworks them in the current climate of the `war on terror’, connecting them to parallel racist discourses about `threats’ to British culture. Sections of the British media have homogenised the variety of Muslim veiling practices and have presented the veil as an obstacle to meaningful `communication’; an example of Islamic `refusal’ to embrace `modernity’. Veiled women are considered to be ungrateful subjects who have failed to assimilate and are deemed to threaten the `British’ way of life. 

Via Context Discoveries

I came across the wonderful website www.theory.org.uk today that I think everyone interested in social theory and media studies should check out. It has resources on general social theory, gender, media effects. It has creative stuff on Web 2.0, tipps for media students, an art lab and lots of other stuff. My favourite: social theory trading cards.