Archive for the ‘Dialogue and Exchange’ Category
I am sure you are, as we all are most of the time. Change is a constant part of our lives, along with the messy conflicts and confusions that it often creates. For many of us, change is even more than that: we try to change structures of injustice or create innovations that touch upon the lives of others.
If you want to deal constructively with change then give this advice a thorough read:
Below, a short talk by Cynthia Schneider on the Afghan version of the “Idols” series. She demonstrates how the show has become a means of social change, especially for women, and how the content is culturally re-appropriated.
Also check out here a lengthier talk by Schneider on Western pop culture re-appropriation in the Middle East more generally. She discusses examples such as hip hop or the effects of the show 24 (select the video by Schneider and scroll to minute 30).
A short talk by the great Cornel West, Princeton professor and author of “Race Matters”, on his childhood and how he learned to channel his feelings of rage into a productive direction.
Following the Swiss anti-minaret referendum, I quoted Tariq Ramadam who argues that the referendum reflects a rejection of public symbolics of Islam in Europe. The contested symbols, he says, are different in each European country but the mindset behind it is essentially the same.
Nilüfer Göle believes that these symbolic battles mark a new stage in the process of immigration to Europe:
Just like the other silent symbol, the veil, minarets reveal the presence of Muslims both pious and female in public life. This visibility certifies the presence of Muslims in European society and their desire to remain there, demanding freedom of conscience, freedom to practice their religion and also the freedom to dress according to their personal interpretation of their religion. Paradoxically, Islam becomes a political and cultural source for identifying immigrants, their quest for acknowledgment. They in turn manifest their particular citizenship within the European public arena. This visibility marks the end of a stage in the migratory phenomenon, that of integration, as well as experiences and ways of appropriating the public sphere in Europe. It is the difficulty in acknowledging this passage from foreigner to citizen that lies beneath the controversies surrounding Islam.
Might the Swiss minaret rows be seen in a positive light in the end? Is it the last mobilisation of the ignorant and fearful against a changing public sphere; one that accommodates Islam as a component of European civil society? Is it a futile attempt to undo the development of a more inclusive concept of citizenship? Let us hope for it.